{"id":3637,"date":"2020-09-16T08:10:21","date_gmt":"2020-09-16T12:10:21","guid":{"rendered":"https:\/\/16.147.243.36\/?p=3637"},"modified":"2026-08-06T18:08:08","modified_gmt":"2026-08-06T18:08:08","slug":"interview-with-cathy-komisaruk-author-of-all-in-a-days-walk-the-gendered-geography-of-native-migration-in-colonial-chiapas-and-guatemala","status":"publish","type":"post","link":"https:\/\/hahr-online.com\/es\/interview-with-cathy-komisaruk-author-of-all-in-a-days-walk-the-gendered-geography-of-native-migration-in-colonial-chiapas-and-guatemala\/","title":{"rendered":""},"content":{"rendered":"\n<figure class=\"wp-block-image aligncenter size-large\"><img decoding=\"async\" src=\"http:\/\/16.147.243.36\/wp-content\/uploads\/2020\/09\/Photo-for-UTSA-webpage-226x300.jpg\" alt=\"Catherine Komisaruk sitting and smiling while wearing a black-and-white shirt.\"\/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Catherine Komisaruk is an associate professor of history at the University of Texas at San Antonio. She is the author of <\/em><a href=\"https:\/\/www.sup.org\/books\/title\/?id=11384\" target=\"_blank\" rel=\"noopener\">Labor and Love in Guatemala: The Eve of Independence<\/a><em> (Stanford University Press, 2013). Currently she is writing a book about native families, migration, and activism in colonial Guatemala and Mexico.&nbsp;You can read her article \u201c<a href=\"https:\/\/read.dukeupress.edu\/hahr\/article-abstract\/100\/3\/423\/166217\/All-in-a-Day-s-Walk-The-Gendered-Geography-of\" target=\"_blank\" rel=\"noopener\">All in a Day&#8217;s Walk? The Gendered Geography of Native Migration in Colonial Chiapas and Guatemala<\/a>\u201d in <a href=\"https:\/\/read.dukeupress.edu\/hahr\/issue\/100\/3\" target=\"_blank\" rel=\"noopener\">HAHR 100.3<\/a><\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>&nbsp;1.&nbsp;How did you come to focus on migration in colonial Chiapas and Guatemala as an area of research?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Migration has played a key role in Maya life since pre-Hispanic times, but I wasn\u2019t thinking about migration when I started doing research on this region.&nbsp; I was interested in social relationships among people living and working together.&nbsp; That interest resulted in my first book, <a href=\"https:\/\/www.sup.org\/books\/title\/?id=11384\" target=\"_blank\" rel=\"noopener\"><em>Labor and Love in Guatemala: The Eve of Independence<\/em><\/a> (2013), which focused largely on Guatemala City and Santiago (now called Antigua). The research underscored the point that those cities were formed largely by the migration of people coming to work for the Spanish colonists, even though migration was mainly in the background of the study. I\u2019m working now on a second book in which one chapter focuses more squarely on migration in colonial Mexico and Guatemala.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A puzzle arose in the research for my first book, and that puzzle sparked this article: Why do census records for some of the <em>pueblos de indios<\/em> show such incredibly uneven gender ratios?&nbsp; I was unable to answer that question for a very long time, but I guess it stayed active in the back of my mind.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The other factor that probably played a role was personal observation. During the years that I lived in Guatemala I never had a car, so I spent a lot of time walking and taking buses. I first went to Guatemala just after finishing my undergraduate degree here in the US\u2014because I needed a job and was offered a job in Guatemala City teaching in a secondary school. I lived in a relatively wealthy neighborhood, and whenever I left town for the weekend, I noticed the same thing on my way home: on Sunday afternoons, most of the people riding the bus to my neighborhood were girls and women.&nbsp; They were live-in domestic servants, returning to work after visiting their families for the weekend. That intrigued me.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">After a few years I went home to the United States and started graduate study in history, and then I returned to Guatemala City to do research at the <a href=\"https:\/\/ahgua.ufm.edu\/agca\/\" target=\"_blank\" rel=\"noopener\">Archivo General de Centro Am\u00e9rica<\/a>. As I got to know the workers in the archives building, I learned that some of them were making the same kind of weekly commutes.&nbsp; Sunday through Thursday nights, they would sleep on cots in a little room in the archives. Their commuting schedules were dictated by bus schedules. One man would leave his hometown on a bus at 2 a.m. every Monday to get to the capital in time for work.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">All this got me thinking about people traveling long distances to work before there were buses.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>2. Your article employs a quite unique methodology, using contemporary computer tools to reconstruct migration patterns in colonial Guatemala and Chiapas. How did you come to this methodology? What promise do you see this methodology holding for future research?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It\u2019s funny to think about this question because I\u2019m not very tech-savvy!&nbsp; When I moved to San Antonio five years ago, I found that I needed my car to go most places, and I started using Google Maps to get driving directions. I still love looking at print maps, including the big paper road maps that fold up into letter size to fit in the glove compartment.&nbsp; But <a href=\"https:\/\/www.google.com\/maps\" target=\"_blank\" rel=\"noopener\">Google Maps<\/a> is very convenient, and it\u2019s easy to use.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">My first impulse when developing this article was actually to use a print map. I started with a paper road map from the Guatemalan tourism agency that lists driving times between certain towns. But I quickly escalated to Google Maps because it includes a nearly infinite number of towns and roads, and it provides walking routes and walking times. Digital mapping is a really promising tool for research in a wide variety of fields. I\u2019m continually amazed at how powerful it is, especially given its accessibility.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">During the time I was working on this article, the news media were reporting on the \u201cCentral American migrant caravan\u201d of people walking toward the United States. I found myself following the migrants\u2019 journey by mapping it on Google Maps. The length and extreme difficulty of that trip, not to mention the uncertainties awaiting migrants at the destination, highlight the extent of the problems confronting people in Central America.<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><iframe style=\"border: 0;\" tabindex=\"0\" src=\"https:\/\/www.google.com\/maps\/embed?pb=!1m28!1m12!1m3!1d61118.8256075844!2d-92.60510640649264!3d16.780326991820626!2m3!1f0!2f0!3f0!3m2!1i1024!2i768!4f13.1!4m13!3e2!4m5!1s0x85ed5ec4fa79e8cd%3A0xed537841174083b6!2sTenejapa%20Municipality%2C%20Chis.%2C%20Mexico!3m2!1d16.8189794!2d-92.50579619999999!4m5!1s0x85ed453df3525fdb%3A0x6b2596848ccc3f87!2sCatedral%20de%20San%20Crist%C3%B3bal%2C%20Centro%2C%20Zona%20Centro%2C%20San%20Cristobal%20de%20las%20Casas%2C%20Chis.%2C%20Mexico!3m2!1d16.737578!2d-92.637774!5e0!3m2!1sen!2sus!4v1599157824061!5m2!1sen!2sus\" width=\"600\" height=\"450\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" aria-hidden=\"false\"><\/iframe><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><em>An example of the mapping methodology used in Komisaruk&#8217;s article.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>3. Your article builds on the spatial turn in the study of history. What challenges did you face in re-creating the perception of and engagement with space of the subjects discussed in this article?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The biggest challenge was that there are new roads now, including new routes between places that are also connected by old roads. So I had to dig around to try to figure out which route would have been used back in the colonial period. Also, some of the roads now are paved, but people in the colonial period were contending with unpaved roads\u2014rocks, bumps, and, in the rainy season, puddles and tremendous amounts of mud. That would affect their travel time and the feasibility of making certain trips.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For a few of the routes identified in the article, I\u2019ve walked them myself, and I\u2019m pretty sure those particular routes are the same now as they were in the colonial era. But my physical and visual experiences of the journey didn\u2019t match that of my subjects. For one thing, when I walked on those trips, I was wearing running shoes and socks. Probably my subjects\u2019 shoes, if they had shoes at all, weren\u2019t as comfortable. I\u2019m nearsighted, and without my glasses I tend to trip over rocks and bumps in unpaved roads. My subjects didn\u2019t have the advantage of prescription lenses. And of course, there\u2019s the very different interior experience: I was walking for an excursion, with money in my pocket and a comfortable job and home to return to. That\u2019s poles apart from the factors that shape experiences of migrants both past and present.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>4. What implications, if any, does your approach have for our understanding of gender norms in colonial Latin America?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">My work with census records shows that household membership was not necessarily gender-balanced, even in the countryside. On the one hand, that hardly seems surprising. Scholarship on labor in colonial Latin America has emphasized male migrants who left native communities to work in colonial enterprises. On the other hand, we haven\u2019t seen as much about female migrant workers in colonial Latin America, especially not about women migrating alone.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">So the article offers new findings, showing that certain towns were partly emptied of their women as female migrants left to work in the colonial cities. These findings have implications about the gendered nature of labor migration and remittances. Native girls and women who left their hometowns to work as domestics tended to send their wages to family members, or to invest wages in their home communities. Some of them hired people in the hometowns to take care of their lands or to nurse their infants while they themselves were working in colonial households in the cities.<\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter size-large\"><img decoding=\"async\" src=\"http:\/\/16.147.243.36\/wp-content\/uploads\/2020\/09\/nypl.digitalcollections.680d7b60-841e-0134-3319-00505686a51c.001.w.jpg\" alt=\"Men with donkeys and supplies standing on a rocky hill.\"\/><figcaption class=\"wp-element-caption\">High road, Atitl\u00e1n, Guatemala, ca. 1880\u201399. From The New York Public Library. (Find the original <a href=\"https:\/\/digitalcollections.nypl.org\/items\/680d7b60-841e-0134-3319-00505686a51c\" target=\"_blank\" rel=\"noopener\">here<\/a>.)<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>5. Is this research part of a broader project? If so, would you mind expanding on where the project is heading?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The research is a bridge into my current book project, which focuses on native communities in southern Mexico as well as Guatemala. The book is tentatively titled \u201cThe Language of Chili Powder: Families, Migration, and Native Activism in New Spain.\u201d Like this article, the book project analyzes migration, but it focuses on a wider range of migration patterns\u2014including, for example, families migrating together. And it takes a more qualitative approach, with stories of particular people and consideration of the causes and impacts of migration. The book also studies native people\u2019s activism in confronting colonial power. Some of this activism was through legal channels and some was extralegal, as in armed uprisings.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The chili powder (<em>chile molido<\/em>) in the book\u2019s title appeared in many native uprisings.&nbsp; Women had it in their kitchens, and they used it as a weapon against colonial militias who came to their towns.&nbsp; Women would run from their houses and throw chili powder in the soldiers\u2019 eyes. It was an early modern version of pepper spray. Women also armed themselves with other items plucked from their kitchens\u2014knives, bones, even burning firewood.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>6. Read anything good recently?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">At the moment I\u2019m reading <a href=\"https:\/\/www.penguinrandomhouse.com\/books\/566406\/hidden-valley-road-by-robert-kolker\/\" target=\"_blank\" rel=\"noopener\"><em>Hidden Valley Road <\/em>by Robert Kolker<\/a>. He\u2019s a journalist, but the book is very historical.&nbsp; It\u2019s the story of a large family in Colorado in which six of the twelve children were diagnosed with schizophrenia during the 1960s and 1970s. Along with the family\u2019s story, Kolker interweaves chapters that narrate a history of medical and scientific approaches to schizophrenia. He did a phenomenal amount of research, and it\u2019s breathtaking to see how he builds such a fascinating narrative. He tells the history of medicine through stories of specific patients and researchers, with details of their lives and careers. His telling of the family\u2019s story is also compelling and emotionally powerful. I hadn\u2019t expected to find the book this interesting\u2014I got it on a whim <a href=\"https:\/\/www.npr.org\/2020\/04\/05\/826695581\/in-hidden-valley-road-a-familys-journey-helps-shift-the-science-of-mental-illnes\" target=\"_blank\" rel=\"noopener\">after hearing Kolker interviewed on NPR<\/a>\u2014and now I can hardly put it down. It\u2019s a great example for me of how history can be written.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I\u2019m also in the middle of reading <a href=\"https:\/\/www.harpercollins.com\/products\/charlottes-web-e-b-whitekate-dicamillo?variant=32116430897186\" target=\"_blank\" rel=\"noopener\"><em>Charlotte\u2019s Web <\/em><\/a>to my daughter.&nbsp; My second-grade teacher read it to our class, but that was several decades ago. I think I\u2019m enjoying it even more this time around!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Top image:&nbsp;Route through Mexico, Guatemala, &amp; S. Salvador by G. F. v. Tempsky, 1858. From The New York Public Library. (Find the original <a href=\"https:\/\/digitalcollections.nypl.org\/items\/510d47dd-d91e-a3d9-e040-e00a18064a99\" target=\"_blank\" rel=\"noopener\">here<\/a>.)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Catherine Komisaruk is an associate professor of history at the University of Texas at San Antonio. She is the author of Labor and Love in Guatemala: The Eve of Independence (Stanford University Press, 2013). Currently she is writing a book about native families, migration, and activism in colonial Guatemala and Mexico.&nbsp;You can read her article \u201cAll in a Day&#8217;s Walk? The Gendered Geography of Native Migration in Colonial Chiapas and Guatemala\u201d in HAHR 100.3. &nbsp;1.&nbsp;How did you come to &hellip;<\/p>\n<p class=\"read-more\"> <a class=\"more-link\" href=\"https:\/\/hahr-online.com\/es\/interview-with-cathy-komisaruk-author-of-all-in-a-days-walk-the-gendered-geography-of-native-migration-in-colonial-chiapas-and-guatemala\/\">  Read more \u2192<\/a><\/p>\n","protected":false},"author":5,"featured_media":4136,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[447,448],"tags":[588,654,485,497,508,655],"class_list":["post-3637","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-interviews","category-multimedia","tag-gender","tag-guatemala","tag-labor","tag-maps","tag-mexico","tag-migration"],"translation":{"provider":"WPGlobus","version":"3.0.6","language":"es","enabled_languages":["en","es","pt"],"languages":{"en":{"title":false,"content":true,"excerpt":false},"es":{"title":false,"content":false,"excerpt":false},"pt":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/hahr-online.com\/es\/wp-json\/wp\/v2\/posts\/3637","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hahr-online.com\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hahr-online.com\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hahr-online.com\/es\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/hahr-online.com\/es\/wp-json\/wp\/v2\/comments?post=3637"}],"version-history":[{"count":2,"href":"https:\/\/hahr-online.com\/es\/wp-json\/wp\/v2\/posts\/3637\/revisions"}],"predecessor-version":[{"id":9435,"href":"https:\/\/hahr-online.com\/es\/wp-json\/wp\/v2\/posts\/3637\/revisions\/9435"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hahr-online.com\/es\/wp-json\/wp\/v2\/media\/4136"}],"wp:attachment":[{"href":"https:\/\/hahr-online.com\/es\/wp-json\/wp\/v2\/media?parent=3637"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hahr-online.com\/es\/wp-json\/wp\/v2\/categories?post=3637"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hahr-online.com\/es\/wp-json\/wp\/v2\/tags?post=3637"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}